By Reuven Firestone PhD

ISBN-10: 0827608640

ISBN-13: 9780827608641

Muslim-Jewish relatives within the usa, Israel, and Europe are tenuous. Jews and Muslims fight to appreciate each other and comprehend little approximately every one other's traditions and ideology. Firestone explains the amazing similarities and profound modifications among Judaism and Islam, the complicated background of Jihad, the felony and non secular positions of Jews on the planet of Islam, how numerous expressions of Islam (Sunni, Shi`a, Sufi, Salafi, etc.) regard Jews, the diversity of Muslim perspectives approximately Israel, and lots more and plenty extra. He addresses those matters and others with candor and integrity, and he writes with language, symbols, and concepts that make feel to Jews. Exploring those topics in latest vexed political weather is a fragile project. Firestone attracts at the examine and writings of generations of Muslim, Jewish, and different students, in addition to his personal substantial services during this box. The book's tone is neither disparaging, apologetic, nor triumphal. Firestone offers many unique assets in translation, in addition to an appendix of extra key assets in context. most significantly, this publication is readable and reasoned, providing to readers for the 1st time the complexity of Islam and its courting towards Jews and Judaism.

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Extra resources for An Introduction to Islam for Jews

Sample text

Ima. The history of the world in the great Muslim compendia contains many of the stories found in the Bible, including Creation, the stories of Adam and Eve, the expulsion from the Garden, Cain and Abel, many of the biblical genealogies, the story of Noah and the Flood, and other narratives that take place in ancient Persia and Arabia. Many of the stories are recognizable from parallels in other literatures, but they are unique in their Islamic narrations, and the core of many are found in the Qur’an.

Resolving the Blood Feud The first order of business was to resolve the blood feud that was raging in Medina, and this was accomplished by reforming the notion of social responsibility. Muhammad managed to begin the process of transcending tribal bickering by creating a larger unit of Medinans who would retain their traditional kinship ties while developing a sense of trans-tribal responsibility. This change is symbolized in a document called the Pact (sometimes called the “Constitution”) of Medina.

His collective authority was based on his role of messenger of God, from whom he received revelations from time to time in the form of commands that were supposed to apply to the whole community. As more and more people accepted Muhammad’s leadership, his community grew. He held authority over members of clans unrelated to him, since they had become interested in his religious and social ideas. The new social and religious innovations, imposed on the traditional social system, threatened those who were loyal to the old tribal system and caused anxiety.

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An Introduction to Islam for Jews by Reuven Firestone PhD

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